Monday, January 19, 2009

Year of Wonders by Geraldine Brooks

I was scanning my bookshelf looking for the next book to read, when I saw Year of Wonders laying loosely on top of the other books. Jill's sister gave her this book. Judging from the cover, it seemed to me the book was directed at the female audience. But I read the back cover and it intrigued me, so I decided to place it on my list.

It took 50 pages for me to get into it. After that, I could not put it down. Although towards the end, I was considering not finishing it.


Anna Frith tells the story of how her village succumbs to the Plague and how, under the direction of their young minister, the people decide to isolate themselves to keep the Plague from spreading to other villages.

The Gowdie women are healers and try to understand how herbs and roots strengthen and heal people. But many of the villagers believe them to be witches. They die at the hand of a few true believers to the shock of Anna. Later Anna and Elinor Mompellion take up the Gowdie womens' mission and endeavor to bring relief to those who bear the Plague. Their acts of kindness, along with Michael Mompellion's (the minister) unwavering will to keep the village together, help the people endure and survive the Plague.

Once the Plague has passed, the village is shocked again by the murder of Elinor, at the hand of Anna's stepmother. From there, the plot unravels into scandalous secrets and affairs. Anna escapes the village fleeing the dark-side of Michael as well as the Bradfords.


Like I said, it took me 50 pages of reading before I got into the book. From then on until the Plague passed, I could not put the book down. But from the point of Elinor's death on, I contemplated not finishing it. But of course it would gnaw at me if I did not finish it.

The body of the story was really enjoyable. I liked reading about the heroics of Anna and Elinor and the determination of Michael. I was really cheering for them. I could also read into the foreshadowing of Elinor's death. I thought she would die of the Plague, but as soon as I began reading the part where the village gathers to celebrate the passing of the Plague, I knew something more sinister would happen.

From the murder of Elinor to the end of the book, I felt like I was reading a lusty, dark novel. The last few chapters just didn't jive with the rest of the book. Michael turned out to be a very dark and corrupt person. Instead of the faithful, pious minister who would be an inspiration, he was the corrupt and evil priest we've seen in movie after movie on our TV and theater screens. I just found it hard to believe.

Brooks' descriptions of events were fabulous. But at times they were too gory. I was very squeamish during the two deliveries Anna attended to ... too much blood and fluid. I guess women probably wouldn't squirm at those descriptions, but it was too much for me. Aphra's treatment of her three-year-old's dead body was a little to much too. After reading that, I considered putting the book down for good. Some parts of the book are definitely R-rated.

Overall, it was a good book, but I know for sure I won't be reading this book again. If it ever is made into a movie, I think I'll have to pass on watching it.

Tuesday, January 13, 2009

Into the Wild by Jon Krakauer

I'm not sure how this book ended up in my library. Jill may have received it from Linda while we were visiting them for Thanksgiving. I had heard of the movie, but I was never interested in it and have never seen it.

I just picked the book up several days ago, started reading it, got hooked and could hardly put it down.


Chris McCandless was a very smart kid. He did well in school. He was a young man of morals. Once he got a moral code or rule in his head, he would never break it. He did not get along with his father. After finishing college, he quietly made plans to travel the West and not return to his family.

He drove out West, lost his car to a flash flood in Arizona. He hitch-hiked all across the west. He bought a used canoe and floated the Colorado River out to the Gulf of Mexico. He eventually made his way to South Dakoda where he lived with a man who worked as a harvester. He finally decided to test his will by living in the backcountry of Alaska.

Chris survived 112 days in the Denali area. But after eating some moldy wild potato seeds, he became sick and died of stavation. Krakauer surmises that McCandless died from the mold (Rhizoctonia leguminicola) which "produces a potent alkaloid called swainsonine" which also is known to kill livestock who eat damp forage.

The book also digresses a few times and devotes chapters to other adventures. One chapter discusses other men who have tried face the land of Alaska alone. Some failed while others succeded. He also devotes a chapter to Everett Ruess, who similiar to McCandless, lived off the land (in Utah and Arizona), but who disappeared and nothing is known of his death (if indeed he died). The author also sets aside one chapter to explain his fight with the Devil's Thumb ... a legendary mountain in Alaska.


It was a very fascinating book. At my age (33 in 2009), I don't understand the recklessness of living such a life. I tried to think back to when I was in my early 20's and the closest thing I could think of was my love of climbing mountains ... not with ropes and such, but just wanting to hike up mountains. I remember wanting to climb Y-Mount in Provo. I managed to get up past the Y to the first crop of rocks. But after seeing a snake slither a foot away from my hand and nearly dieing from a heart attack, I decided to turn around and thank my lucky stars something worse didn't happen to me.

The one thing that bothered me about the book was how the author took his sweet time in telling the story. He digressed quite a few times to explain the lives of other adventurers like McCandless. He also injected quite a bit of personal history into the book too. But once I realized he was going to do this, I just sat back and enjoyed the ride.

What amazes me is that there are a lot of people who wander. There seems to be a whole culture around hitch hiking, living off the land and having little or no possessions. If ever there is a nuclear holocaust and these people are the only ones who survive, our new civilization will be quite different from the one we live in today.

After reading the book, I found a few actual pictures of McCandless on-line. He had a camera with him and took many pictures of his life on the road and in Alaska. Here are a few.

Thursday, January 8, 2009

The True Believer by Eric Hoffer

I'm not sure where I heard about The True Believer first. I think I heard it referenced on a talk show once or twice and decided that it'd be a good read. I got it for Christmas four or five years ago and ever since, it's been collecting dust.

I started it once before, but lost interest pretty quickly. This time I was able to get into it. What a fascinating book! I marked it up page after page after page. We are seeing examples of mass movements in all stages in our country and around the world today.

I'm not going to summarize it as a whole book, but I will say that Eric Hoffer makes the same point over and over again in the book ... the unfulfilled individual is a fanatic who joins mass movements.

For my own personal use, I'd like to quote several parts I underlined and found interesting. Many of the sections I marked were modern-day examples of a true believer or mass movement.

Some of the Quotes I Marked (my comments in italics)

"Fear of the future causes us to lean against and cling to the present, while faith in the future renders us receptive to change" (9)

"To the frustrated a mass movement offers substitutes either for the whole self or for the elements which make life bearable and which they cannot evoke out of their individual resources" (13)

"The word 'frustrated' is not used in this book as a clinical term. It denotes here people who, for one reason or another, feel that their lives are spoiled or wasted." (Preface, note 1)

"A man is likely to mind his own business when it is worth minding. When it is not, he takes his mind off his own meaningless affairs by minding other people's business." (14)

"Mass movements are usually accused of doping their followers with hope of the future while cheating them of the enjoyment of the present." (15)

"Discontent is likely to be highest when misery is bearable; when conditions have so improved that an ideal state seems almost within reach." (28)

"It is not actual suffering but the taste of better things which excites people to revolt. A popular upheaval in Soviet Russia is hardly likely before the people get a real taste of the good life." (29)

The previous two quotes remind me of the fall of the Iron Curtain. Westernization brought an end to Russian communism.

"Freedom aggravates at least as much as it alleviates frustration. Freedom of choice places the whole blame of failure on the shoulders of the individual. And as freedom encourages a multiplicity of attempts, it unavoidably multiplies failure and frustration. Freedom alleviates frustration by making available the palliatives of action, movement, change and protest." (31)

"Unless a man has the talents to make something of himself, freedom is an irksome burden." (31)

"We join a mass movement to escape individual responsibility, or, in the words of the ardent young Nazi, 'to be free from freedom.'" (31)

"Almost all our contemporary movement showed in their early stages a hostile attitude for the family, and did all they could to discredit and disrupt it. They did it by undermining the authority of the parents; by facilitating divorce; by taking over the responsibility for feeding, educating and entertaining the children; and by encouraging illegitimacy." (36) The gay movement, Liberal/Socialists, Abortion movements, "family planning"

"The permanent misfits can find salvation only in a complete separation from the self; and they usually find it by losing themselves in the compact collectivity of a mass movement. By renouncing individual will, judgement and ambition, and dedicating all their powers to the service of an eternal cause, they are at last lifted off the endless treadmill which can never lead them to fulfillment." (47) The same could almost be said of Christian discipleship.

"The technique of a mass movement aims to infect people with a malady and then offer the movement as a cure." (54)

"The purpose of the Iron Curtain is perhaps more to prevent the Russian people from reaching out - even in thought - toward an outside world, than to prevent the infiltration of spies and saboteurs." (66) The Information Age makes Iron Curtains difficult to establish.

"Not only does a mass movement depict the present as mean and miserable - it deliberately makes it so. It fashions a pattern of individual existence that is dour, hard, repressive and dull. It decries pleasures and comforts and extols the rigorous life. It views ordinary enjoyment as trivial or even discreditable, and represents the pursuit of personal happiness as immoral". (69)

"The well-adjusted make poor prophets." (72)

"Those who fail in everyday affairs show a tendency to reach out for the impossible ... It is thus that failure in everyday affairs often breeds an extravagant audacity." (76)

"The facts on which the true believer bases his conclusions must not be derived from his experience or observation but from holy writ. 'So tenaciously should we cling to the world revealed by the Gospel, that were I to see all the Angels of Heaven coming down to me to tell me something different, not only would I not be tempted to doubt a single syllable, but I would shut my eyes and stop my ears, for they would not deserve to be either seen or heard.'" (79) I said something similar about the Book of Mormon. Equally, Evangelicals feel the same way about the Bible ... they will not hear anything of further revelation.

"When a movement begins to rationalize its doctrine and make it intelligible, it is a sign that its dynamic span is over; that it is primarily interested in stability." (81)

[Mass movements depict] "man on his own [as ] a helpless, miserable and sinful creature. His only salvation is in rejecting his self and in finding a new life in the bosom of a holy corporate body - be it a church, a nation or a party. In its turn, this vilification of the self keeps passion at a white heat." (85) Discipleship

"Mass movements can rise and spread without belief in a God, but never without belief in a devil." (91)

"Every difficulty and failure within the movement is the work of the devil, and every success is a triumph over his evil plotting." (93) Liberals are quick to point to Bush for all the failures of the past decade ... Iraq, Hurricane Katrina, Global Warming, the Economy ... all of it is Bush's fault.

"Self-righteousness is a loud din raised to drown the voice of guilt within us." (95)

"The Americans are poor haters in international affairs because of their innate feeling of superiority over all foreigners. An American's hatred for a fellow American (for Hoover or Roosevelt) is far more virulent than any antipathy he can work up against foreigners. ... Should Americans begin to hate foreigners wholeheartedly, it will be an indication that they have lost confidence in their own way of life." (96) How much do Liberals hate Bush and Conservatives hate Obama.

"The torture chamber is a corporate institution." (101) War on terror.

"It is also plausible that those movements with the greatest inner contradiction between profession and practice - that is to say with a strong feeling of guilt - are likely to be the most fervent in imposing their faith on others." (111) The Global Warming movement

Page 118 has two paragraphs that pretty much summarize what a True Believer is:

"People whose lives are barren and insecure seem to show a greater willingness to obey than people who are self-sufficient and self-confident. To the frustrated, freedom from responsibility is more attractive than freedom from restraint. They are eager to barter their independence for relief from burdens of willing, deciding and being responsible for inevitable failure. They willingly abdicate the directing of their lives to those who want to plan, command and shoulder all responsibility. Moreover, submission by all to a supreme leader is an approach to their ideal of equality.

"In time of crisis, during floods, earthquakes, epidemics, depressions and wars, separate individual effort is of no avail, and people of every condition are ready to obey and follow a leader. To obey is then the only firm point in a chaotic day-by-day existence."

"All the true believers of our time - whether Communist, Nazi, Fascist, Japanese or Catholic - declaimed volubly (and the Communists still do) on the decadence of the Western democracies." (163) The environmentalists

Other Reviews

After reading a few other book reviews on-line, I find it interesting that conservatives point the finger at liberals saying they are true believers while liberals do the same to conservatives. But I guess this is what Hoffer was trying to say toward the beginning of the book ... that just because there are mass movements doesn't make them evil or good per se. There are mass movements and true believers all around us.

"The Legacy of Eric Hoffer" by Thomas Sowell